Monthly Archives: July 2012

New Project For Fall

 

I need opinions from readers. I’m contemplating putting together a new chapbook of Poetry Pages like this one, where the photo provides the inspiration for the poem.

I’d like to know if you, the reader 1.) think this is a viable project, 2.) have suggestions for changes to poem placement, or 3) think that a different poem should be used for this photo.

See, not so hard. Just leave a comment to let me know what you think and why. I take all suggestions seriously. And thank you in advance, for taking the time to at least look at this.

Until later,

Claudsy

 

I’m playing again today, trying to decide how many of these I can create for a wee chapbook. Let me know what you think. The feedback will help me determine which goes in and which stays out.

Thanks for giving your opinion on 1.) whether poem is accentuated by this photo, 2.) whether placement of poem should shift to a different position or take on a different color font, or 3.) should I give up the idea of doing a chapbook of this type.

Waiting for opinions,

Claudsy

Thought Ripple For The Day

Names not to be forgotten

Names not to be forgotten (Photo credit: Identity Photogr@phy)

Proper names are poetry in the raw. Like all poetry they are untranslatable.
~W.H. Auden

Name is a fence and within it you are nameless.
~Samuli Paronen

Fate tried to conceal him by naming him Smith.
~Oliver Wendell Holmes, Jr.

Tigers die and leave their skins; people die and leave their names.
~Japanese Proverb

I must admit that while I have heard a huge number of people complain about the names they have been given, I am quite happy with mine.   Other have picked a middle name or their initials to go by. Some even prefer to be called by a nickname as they do  not associate with their given name at all.

I have been reflecting on the use of names and nicknames since reading the article. As I type this, a warm smile spreads across my face as I recall a favorite past time of mine. When I was in the 3rd grade, I really enjoyed learning how to read and write big words like “determination”. For me, however it always looked like “deter-MINA-tion”. That central MINA sounds phonetically identical to MEENA. I would go to myself “yup, another word that is all mine!” To this day, when I see that phonetic construct anywhere, my heart skips a beat and I hold my breath a tad longer.

For better or for worse, we have long since been trained to associate ourselves with a particular oral sequence of sounds. It seems though that no matter how much I like my name, others have been equally eager to bestow their own names for me.

Once, I visited the home of a  classmate so we could work on a school project. He was an Iroquois Indian. His grandmother always called me “Raven Eyes”. For whatever reason, she had no desire to call me Meena. As I would graduate and move on to college, my close friends would call me “Bright Eyes” while the others would simply address me as “Meens”. I found it quite intriguing that they felt entitled to grant me names. What was even more intriguing  was that if anyone were to call me “Bright Eyes”, they were immediately scrutinized by the granters of that nickname to see if they could continue to use it.

Up until recently, I never called people by their nicknames let alone come up with nicknames for them. Somehow in 2007, I was moved to coin a nickname for a coworker. It was comical how quickly that nickname spread and how it was viewed as a sign of pride that I had granted him a nickname while I had not granted one to anyone else. I would not coin another nickname till 2009. I have probably agonized over nicknames for my coworkers a lot more than I did naming my own children: Mateo, Maya, Makayla.

I look to my own children and how they relate to their names. I call my son “Bugs” even though his name is “Mateo”. However, I am the only permitted to use that name with him. Not even his dad can use it. He simply explains that it is special. The family nickname is “Teo”.  His classmates call him “Matt”. In his words “We are different things to different people. So a nickname is the name of your relationship with the other people.”

My middle daughter “Maya” currently goes by “Maya” only. She has no tolerance for nicknames whatsoever. In her words “Maya is me. To call me something else means you are refusing to accept me for who I am.”

My youngest daughter “Makayla” prefers to be called “Mikki”. The only other name she will accept as a nickname is “Zeebs”. These are nicknames she came up with herself and she has very specific rules about who gets to call her what. Similar to her brother, to her a nickname describes the nature of a relationship.

I am unsure about how it is in your family but I never once sat down with my children and had a formal discussion about names and nicknames. Somehow life experience and observation has led them to their own conclusions.

Flash Fiction: Art Moves to Its own Rhythm

In June I wrote a bit of Flash Fiction that introduced a character named Gensi. She was trying to learn magic, and instead, discovered that she could Create. This story follows Gensi on her next bit of adventure. I hope you enjoy reading it as much as I enjoyed writing it.

Art Moves to Its own Rhythm

My walk through the village is unhindered as usual. None come near me now. None approach for fear of my reaction. Thus is the power of my new responsibilities.

Master Winsal tolerates my presence, though he drills me only in the discipline now. No frustration colors his work with me for failing a task lesson. No small smile tilts his lips upon my successful completion.

Instinct has brought me to this loneliest of places at the edge of the village. The Rise awaits me as it has done since that day a lifetime ago. Beyond the lip of the jutting cliff is only empty air for as far as one can see. The Rise waits for me to call the one who should roost here for the protection of all the people.

I can hear no voices behind me. I can feel no presence within reach. I settle my body onto the sun-warmed rock, allowing for the pinch of each tiny stone ridge, each crevice, to be recognized and eliminated from my awareness. I breathe in the dusted air that hangs ready to suffocate the unwary. Nothing disturbs the feel of the land in this instant.

Closing my eyes I send my searching thoughts out onto the still air within the Gorge of the Night. None have breached The Gorge since the ancestors’ time, for it belongs to the Guardians; those great beasts who protect the people, who listen to only one among the people, one such as me. Now I move to call the Guardians forth.

Myth and legend are all that remain of the past’s truth. I have nothing to guide my thoughts. I allow them to wander as they will among the canyons radiating from the vast cleft in the earth. I can only smell the rising moisture of the mossy river running through that deepest of channels below.

It smells of distant lands and hollow mountains. It hints at passages through places where others live beside it, taking nourishment from its presence, and riding upon its back to other places with other people. These are tales from the before time, a time when my people rode the skies, a time when fear had not closed them off from the rest of the world.

Now I, Gensi, must bring us back into the world as has been foretold for more generations than even the oldest among us can count. I must use legend and this new art of mine to bring about our survival. I sit throwing my thoughts off this cliff in hopes of snaring a Guardian.

What was that? There, in the shadows just beyond the farthest bend in the river from The Rise. What has caused ripples in the air?

Bah, it’s gone. I must keep attention focused and not wonder onto thoughts unimportant.

Jagged cliff sides create the Gorge. Weathered, treacherous, and eternal, they wait for those foolish enough to attempt a climb among their fingers and toes. Sparse greenery holds to pockets of soil to eke out a tiny life to shelter the smallest of creatures.

There it is again! My attention grabs hold of the wispy ripple in the air, following it as swiftly as the hound after the cony. Faster and faster my mind holds, trailing it into a depression in the side of the far cliff side. Something awakens.

It stretches; yawns hugely through jaws powerful enough to snap anyone as a grass stem and never notice. I have no name for this creature. To bring this back to the people…

I have found something that could be Guardian or enemy. May the Powers preserve me. I must decide quickly which this is and elude the one and entice the other.

Time has run out. It is aware of me. I can feel its sensibilities fingering my mind, testing, tasting, measuring. I do what I must to protect my people from a threat I may have found.

I open myself, but only myself, to that vastness of intelligence. I welcome its thoughts that it might know me as a Caller of Guardians. I pray I’ve learned well enough the trick of hiding all other knowledge from a questing such as this.

Lingering surprise, followed by satisfaction and humor, floats within the nest of my Caller’s thoughts. I see the surprise; at being called, at not being recognized, at not being known. I feel its curiosity pointed at time and how long it has been since the last of its kind was brought from its homeland to this place. I sense great satisfaction at being brought here for an ancient purpose.

Within it all hangs a sliver of respect for me, for my abilities, and for my bravery in the face of such unknown territory. A blazing flame of decision reaches out and captures me, locking me inside the inescapable prison of its mind, so primal that any prospect of self-protection is impossible. I do not struggle. I recognize the inevitability of this phase.

All I can do is bury even deeper all my knowledge beyond that of the Caller and hope that my locks are strong enough to withstand this onslaught of convergence.

Related articles

Your Take, My Take: Names and Significance

English: names not numbers

English: names not numbers (Photo credit: Wikipedia)

“The truth is that names are a part of every culture and that they are of enormous importance both to the people who receive names and to the societies that [have] given them.” says H. Edward Deluzain on the website BEHIND THE NAME.

Claudette Young’s Take:

Cultures differ in how a child is named upon or after its birth, as well as the name placed on that child. Considering how many millions of children are born each year, one would think that the process could become a catch-as-catch can when that naming moment arrives. When you ask the parent beforehand, the exact opposite might be the case.

Tribal societies have very specific rituals and considerations involved in naming each child. In at least one Native American tribal group a child doesn’t receive a name until it attends the next naming ceremony. Until that time a pseudonym is given that simply means “child/baby.” The naming ceremony is held each year in January, and each baby born during the previous year is brought forth to be given its use name.

This naming ceremony is equated by some anthropologists to the baptismal ritual of Christian churches. The child is ushered formally into the arms of its new community; one of the tribe, the other into the community of the church. It is solemn in its approach. No frivolity need apply. Yet, in most ways, I see vast differences.

Tribal societies, many times, involve clan totems, celestial relevancies, and signs and portents. This naming process is critical to both the community and the child. There is a sense of presence and greater purpose during such a gathering.

But what of the name given to the average American child upon its birth? Names have far-reaching impact.

I’ve known many boys and men named Steve or Tom, as well as girls and women named Kathy or Evelyn. We all have groups of names that designate people who’ve moved in and out of our lives. Call those names categories.

What I find interesting is that those who share a name often share certain traits; at least in my experience. There are always exceptions. The Tom’s that I’ve known were all very bright, engaged in the world, and dependable. Steve’s were dedicated to those they loved and the passions of their hearts.

Kathy’s shared the trait of open-mindedness and an explorer’s attitude. Cathy’s were like puppies looking for a place to happen; all friendliness and enthusiasm. Evelyn’s usually had to deal with upheaval in their lives and carried a deep seriousness beneath an exterior of laughter and adventure-seeking.

Make no mistake, all names have meaning and historical attributes, if only within the family welcoming the new babe. Family names carry power or the lack of it in modern society as well as in the old world. “Dishonoring your family name” still carries weight today. If in doubt, ask media journalists.

A name: it’s such a simple thing to have such impact on a life. A change in spelling creates new attributes, re-categorizes the wearer. Nations have risen and fallen under one name or another throughout history.

We wear our labels, exhibit them proudly, change them to escape their pre-disposed power, and live by their impact even as we deny their existence.

Meena Rose’s Take:

I have always been amazed by world tradition and baby naming.  Perhaps I have an affinity to most ritual practices and traditions. From that respect, where I grew up there was none of that. Simply, it was the mother’s right to name her child as she pleased. It was her reward for carrying the child to term. No one was allowed to influence the process.

Even in the days of old where infant mortality was high, it was important that all babies received their names with that first breath of air that they took. It was crucial that their being have a name so that if they did not survive the night,  the angels in Heaven would recognize them.

In the Arab world, the name is constructed from an Ism (First Name), a Nasab (A patronymic), another Nasab (A patronymic), and a Nisbah (Surname). My formal maiden name is as follows: Meena Bint Tariq Ibn Saleh Al-Azzawe. However during the many Westernization attempts in government the traditional use of Bint (Daughter Of) and Ibn (Son of) has been dropped.

About a 1000 years ago, the Arab names used to contain a Laqab instead of a Nisbah. Simply put, a Laqab is a description of a remarkable trait of the person. These, typically, were words like Al-Rashid (the rightly guided) and Al-Kareem (the generous one). It would be the Arabic equivalent of a court bard who would coin these and apply them to famous people in the tales they told. It was not a name you would be born into. However, at some point, as the tradition faded away, some Laqabs were converted into Nisbahs and as a result all the descendants can now claim the name.

So, what is in a name? I would say, it is a good bit.   Is it worthy of all the celebration and ceremony? 100% yes. Am I concerned that as society moves forward full speed ahead that names will lose their magic? No. No I am not. The serenity with which one approaches naming is anchored well within our core and I am certain that it will continue to endure .

Poetic Bloomings Begins Memoir Series

 Never let it be said that one of our favorite poetry sites does anything by half. Today Walt Wojtanik and Marie Elena Good, of Poetic Bloomings, have outdone themselves. They’ve begun a twenty prompt series of memoir poems for their contributors.

The goal is to have a Memoir Chapbook of Poetry at the end of the series that will be fit for publication. At least, that’s my understanding. It sounds like a great idea to me and one I wouldn’t have otherwise done.

The first time I read through the guidelines early, I missed some key elements. I’d written a really soulful response poem and readied to post it. When I returned, I discovered my error and had to begin again.

Here is my first proper poem in the series, done in Acrostic form as required by the prompt guidelines and with the properly ascribed title. I hope you enjoy it.

 Who Do You Think You Are, Claudette J. Young?

Clearly I’m not clever enough to

Lift complete prompt guidelines

Already posted, or read closely enough

Under proper conditions onsite.

Depending on day of the week or

Evening’s fatigue levels, I seem

To vacillate between marginal

Talents and those that create

Emotional upheaval in the reader.

Justice gets served, hot or cold.

Years of self-doubt flourished within,

Often leaving behind residues willing to

Undermine all my fingers touched,

Never acknowledging that sometimes

Great was expressed as something good enough.

© Claudette J. Young 2012

Taste of Home in Wine Country

 

Central California is known for its vineyards. I can attest to that. As we drove about the countryside, everywhere we looked hillsides of grapevines on support lines cut geometric shapes against the mossy green grass. Winery signs, fountains, and impressive wineries punctuated the hillside vineyards.

For all of the excitement of roaming around a working winery, one of the places where we had the most fun was a Farmer’s Market in Templeton. If it could be grown, harvested, or thought valuable, it found its way to that market.

We strolled past globe artichokes the size of cantaloupes, colorful arrangements of a smaller variety among squash blossoms, and strawberries to make both the mouth water in anticipation and eyes water from sheer surprise at the brightness of them.

Tomatoes stood at attention, awaiting their orders. Diminutive squash huddled together as if afraid of being separated, while broccoli boldly presented itself for inspection.

Next to freshly harvested and cleaned carrots, variety packs were available for perusal. Onions added their aromas and goodness to the shopping experience. And asparagus wasn’t to be outdone.

Accentuating the tables of tasty offerings were flower vendors that delighted the eye or set the mind spinning into a gardening mode of possibilities for that sunny spot in the yard.

Fish mongers kept their positions at the end of the line as the last stop of the stroll for fresh caught luxuries from hook or cage.

An afternoon spent in early April sunshine brings a glow to the heart. To frequent such a place during that month and see so much locally grown produce set our hearts to racing. For those unused to California’s bounty during otherwise dreary months, such an experience is more than uplifting. It creates memories that help stave off thoughts of spring blues.

 

 

Thought Ripples on Myth and Time

Sudoku layout

Sudoku layout (Photo credit: Wikipedia)

While I was preparing my Hero Profile yesterday, my mind turned to games, play, and why we need it in our lives. Experts tell us that children need a certain amount of play time in their day. Obviously, older people need it as much as children.

Play allows the player many benefits. It helps a person decompress from work activities. Taking the time to play allows the brain to look at the world from a unique perspective, which affords an opportunity to use different mental muscles than those used for work. Play encourages new insights, often unconscious ones.

When I need to let my mind simmer on a story or article, I play Mahjong. The mindless activity of matching tiles affords my hindbrain the time to percolate on what I want to write about, phrases I might use, etc. I don’t write mentally. The ideas surface briefly, subsume, and another takes its place. When I have enough ideas and they’ve been organized internally, I put away the game.

Mahjong helps my brain sort information in its own fashion, without being pushed, prodded, and manipulated. The process is painless. Along the way, I learn new strategies of winning the game in its many layouts. Sudoku serves the same purpose.

Also, I’ve learned about how my own brain works through these games. In Sudoku, in example, I’ve recognized that I solve even challenger puzzles more easily if specific numbers are shown rather than others. It doesn’t seem to matter how many or where blanks are placed within the puzzle. What determines my likelihood of solving it depends on specific numbers shown.

Recently a fad revealed that people can read a passage of text when only a few letters within a word are present or if the word has missing letters and others are scrambled. I could read it without difficulty after the first few words and realized all of them had similar patterns of disclosure.

What surprised me was that certain words tripped me up each time because of letters given instead of others for that word. I could figure out the word through context, habit, etc., though I caused me to stumble in the reading flow.

I asked myself if my brain had a cognitive prejudice against particular letters and numbers. If myth is language, and language can be in both words and numbers (mathematics and music,) can our brains ignore specific components of those languages for reasons unknown or unclear?

And if so, can time change that propensity of the brain to ignore those components?

To this last question, I can say this. I’ve done Sudoku puzzles for years. My solution behaviors haven’t changed with time. I cannot see patterns created with certain numbers. With dropped or scrambled letters within specific words, time seems to make no difference to how well I skim over and understand the passage; even though I’ve done anagrams since high school.

I wonder if any have studied this phenomenon. Perhaps I’ll have to ask one of those experts.

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Observations of Modern Day Ancients: An Invisible Tree

Writings of the Ancients

Writings of the Ancients (Photo credit: dominiekth)

Today, we will explore the sixth Taoist observation of the way of the Ancient. Please look below for the other articles in the series.

Do you have the patience to wait
till your mud settles and the water is clear?
Can you remain unmoving
till the right action arises by itself?

If one were to consider a tree and it’s fruit, one would realize that the fruit is good when the tree is good. The term “low hanging fruit” in the modern society is readily used to imply an easy and straight action fix. Enter the Ancients.

According to the Ancients, when one reacts to the fruit of the tree, one is being rash and swift and acting without thought. To ensure the fruit becomes good, the tree must be tended to. Such is their view of life and any disturbance it may offer. It is imperative to distinguish between the fruit and the tree for their will always be a fruited tree of potential.

The Ancients also recognize that when one is connected with the Tao natural and spontaneous impulses spring from genuine compassion connecting one immediately with the tree. The Ancients trust that if the action was not self-centered, then indeed it was an inspired response.

Because he does not act for his own ends,
nor cause unnecessary conflict,
he is held to be correct
in his actions towards his fellow man.

It is for this reason that Ancients do not make a show of charity for that leads to the doorway of vanity and self centered action. To the Ancients, there is nothing more dangerous than the veneer of respectable action overlaid on top of corruption and greed. The resulting spiritual venom is invisible to most members of society.

However, the Ancients will take their actions publicly after all other options have been exhausted. Even then, they treat it as an endeavor of the greatest treachery. Some would equate it to the crossing of a snow blocked mountain pass during the spring time thaw.

Desiring nothing for himself,
and having no desire
for change for its own sake,
his actions were difficult to understand.

To the outsider, it may appear that the Ancients take no action or that they take too long to be roused into action. In fact, what is not obvious to the outsider is the Ancients’ practice for finding the invisible tree in the situation. Only then would a natural course of action be inspired.

The other item that goes counter to most outsiders is the  Ancients’ need to shy away from the limelight. Whereas as recognition caters to the outsider’s hierarchy of needs, compassion defines the Ancients’ needs. The hidden act of mercy is an act of pure compassion. It is the living proof of the victory of the spirit over the ego. Compassion has the power to inspire and move civilization forward.

The actions of the sage are sharp,
but they are never cutting,
they are pointed, though never piercing,
they are straightforward, not contrived,
and not without restraint,
brilliant but not blinding.
This is the action of the sage,
because he is aware
that where happiness exists,
there is also misery and strife;
that where honesty may be found,
there is occasion for dishonesty,
and that men may be beguiled.

Now that Ancients have been aroused and have seen the invisible tree, it is their turn to rise to action. However, it is not any random action. It is deliberate, swift, controlled and focused. For in order to fix the tree, the Ancients must surgically excise out the bad elements. Their eyes are trained to distinguish between genuine good and surface veneer good. Furthermore, the Ancients find the bad by seeking out the excessively good.

Though the words of the sage are simple,
and his actions easily performed,
they are few among many,
who can speak or act as a sage.

For the ordinary man it is difficult
to know the way of a sage,
perhaps because his words
are from the distant past,
and his actions naturally disposed.

The Ancients’ way of life is rooted in reflection and observation. It is rooted in the the study of consequence and repercussion. Each of these revelations in turn shape the invisible tree which represents the Ancient. Consequently, the newly adjusted Ancient will be capable of assessing the invisible tree of the situation. When an Ancient travels back in time to his or her recollection of a life experience, he or she will connect with the outsider from that vantage point in their timeline lending to a distant and otherworldly presence.

Related articles
  1. Observations of Modern Day Ancients: So What Is An Ancient Anyways? (meenarose.com)
  2. Observations of Modern Day Ancients: A Harmony of Paradoxes(meenarose.com)
  3. Observations of Modern Day Ancients: Close Harmony With Nature (meenarose.com)
  4. Observations of Modern Day Ancients: Light Traveler (meenarose.com)
  5. Observations of Modern Day Ancients: Equanimity (meenarose.com)
  6. Observations of Modern Day Ancients: Peaceful Warrior (meenarose.com)

Jane McGonigal: Profile of a Gamer

 

Jane Mc Gonigal would argue the purpose, usefulness, and productivity of online games with anyone. She’d argue that her profession is doing a massive job to improve life on Planet Earth, as well as to help solve some of the major world problems. This game designer has a focused goal, a reason for working even harder to make her dream come true.

It turns out that Jane, who works with the Institute for the Future, has researched the physical, mental, social, and emotional benefits of online gaming. She’s learned from her own experience that it can help in the treatment of Traumatic Brain Injury, and other illnesses. She’s experienced her own recovery from the use of a wellness game that she wrote to help herself recover.

“A traumatic event doesn’t doom us to suffer indefinitely. Instead, we can use it as a springboard to unleash our best qualities and lead happier lives.” ~ Jane McGonigal

Jane speaks to audiences, introducing them to the life benefits of online gaming; not because she gains financially from people’s participation, but because those in her audiences benefit from the knowledge.

“My goal for the next decade is to try to make it as easy to save the world in real life as it is to save the world in online games.” ~ Jane McGonigal

For her the emphasis isn’t on winning, but on cooperation, creative thinking, and problem solving. She cites the research to back up her claims of the medical, social, and emotional benefits to those who play games. She also points out the problem solving abilities that are boosted through such online gaming.

She says, “Avatars are a way to express our true selves, our most heroic, idealized version of who we might become.”

She goes on to explain that gamers learn their capabilities within the games, which allows them to bring those new abilities out into the real world.

Jane wants to see all of that innovative problem solving turned to solving the world’s problems. She’s even created games that help players change their survival perspectives. One game forces the player to learn to live in a world without oil and oil products. Another game asks the player to survive global food reduction scenarios.

She believes that players who can innovate, survive, shift priorities away from winning to cooperation live more productive, happier, and more creative lives and share those abilities with those around them.

“Reality is broken, says Jane McGonigal, and we need to make it work more like a game.”

If the billions of online gamers concur and turn their abilities to solving all the smaller problems, she believes the bigger challenges we face today might be reduced, if not eliminated. Surely an hour a day isn’t too much to ask for such a global payoff.

If a global payoff seems too big, think on this.

“If you can manage to experience three positive emotions for every one negative emotion … you dramatically improve your health and your ability to successfully tackle any problem you’re facing.” ~ Jane McGonigal